St. Matthew Orthodox Christian Church
Antiochian Orthodox Christian Archdiocese
Torrance, CA

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Welcome!

Welcome to St. Matthew Orthodox Christian Church in Torrance, California.

We are an Eastern Orthodox Christian Church of the Greek Orthodox Patriarchate of Antioch and the Antiochian Orthodox Christian Archdiocese of North America.

We are a warm and diverse community of serious Christians who seek to worship God faithfully and witness the Gospel through love for our neighbor. 

ALL ARE WELCOME!

If you are joining us for the first time we ask of you to:

1) Dress modestly,

2) Come without expectation and allow yourself to just be present in the worship, and

3) If you are able to, join us for a meal after the service (On Sunday mornings and Wednesday evenings).

 

If you are visiting from another Orthodox Church it is helpful to let us know ahead of time, especially to let us know if you plan to approach the Chalice for Holy Communion

 

You can see our schedule of services and activities here: https://saint-matthew.net/schedule

Joining the Orthodox Christian Church

1) The first step in joining the Orthodox Christian Church is to attend services.

Services are offered daily and are open to all. The Holy Eucharist (Holy Communion) is reserved for Orthodox Christians who have prepared themselves to receive Holy Communion.

2) When visiting, be sure to introduce yourself to our Priest, Father John.

When meeting Father John you can arrange with him a time to meet and talk one-on-one to share about your journey and ask any questions you may have about the Church and the process of becoming an Orthodox Christian.

3) Get involved!

You are encouraged to try to attend services as much as you are able to. It was the regular life of the first Christians to gather daily. Along with services, try to make it to the various opportunities to learn about the faith, Wednesday night Family Nights (6:30pm), Friday morning Bible Studies (7am), and Saturday after Catechism Classes (3:30pm).

The Holy Apostle & Evangelist Matthew
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St. Matthew was the son of Alpheus. From the Hebrew his name means the Gift of Jehovah. He was also known as Levi the Publican, a tax collector for the government of Rome in the Judean town of Capernaum.

St. Matthew wrote the first book of the New Testament, the Gospel According to Saint Matthew. Here he wrote of the coming of Our Lord, the birth of Jesus Christ, the years of His preaching, the story of the Sermon on the Mount and the Passion and Resurrection. It is known that St. Matthew wrote the Gospel in the last quarter of the first century.

St. Irenaeus and St. Clement of Alexandria tell us that after Our Lords Ascension, St. Matthew preached the Gospel in Judea for fifteen years. Tradition says he also preached in Persia and Ethiopia and stories of his martyrdom exist.

Troparion for St. Matthew
O Holy Apostle and Evangelist Matthew, intercede with our merciful God to grant our soul forgiveness of sins.

You did hear the divine voice and received the light of faith, abandoning the office of publican. You proclaimed the Good News of the ineffable Kenosis of Christ, O Apostle Matthew and now you intercede that they who praise you be granted forgiveness of offenses and great mercy.

Commemorated on November 16

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Today's Commemorations
Theodore the Sanctified, Holy Martyr Peter of Blachernae, Nicholas the Mystic, Patriarch of Constantinople, New Martyr Nicholas of Metsovos (1617), Alexandros, Archbishop of Jerusalem, Brendan the Navigator
Today's Scripture Readings
ACTS OF THE APOSTLES 15:35-41
IN THOSE DAYS, Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. And after some days Paul said to Barnabas, 'Come, let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are.' And Barnabas wanted to take with them John called Mark. But Paul thought best not to take with them one who had withdrawn from them in Pamphylia, and had not gone with them to the work. And there arose a sharp contention, so that they separated from each other; Barnabas took Mark with him and sailed away to Cyprus, but Paul chose Silas and departed, being commended by the brethren to the grace of the Lord. And he went through Syria and Cilicia, strengthening the churches.
JOHN 10:27-38
The Lord said to the Jews who came to him, "My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one. The Jews took up stones again to stone him. Jesus answered them, "I have shown you many good works from the Father; for which of these do you stone me?" The Jews answered him, "It is not for a good work that we stone you but for blasphemy; because you, being a man, make yourself God." Jesus answered them, "Is it not written in your law, 'I said, you are gods?' If he called them gods to whom the word of God came (and scripture cannot be broken), do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming, ' because I said, 'I am the Son of God'? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe my works, that you may know and understand that the Father is in me and I am in the Father.
Today's Thought

When a blind man gradually recovers his sight and notices the appearance of a man and bit by bit ascertains what he is (cf. Mk. 8:24-25), it is not the features that undergo transformation or take a new shape. Rather, as the vision of that man's eyes becomes clearer, he sees his features. It is as though they wholly imprint themselves on his vision and penetrate through it, impressing and engraving themselves, as on a tablet, on the mind and memory of the soul. Even so You Yourself, O Lord, became visible to me when You, by the clear light of the Holy Spirit, had entirely cleansed my mind. – St. Symeon the New Theologion