St. Matthew Orthodox Christian Church
Antiochian Orthodox Christian Archdiocese
Torrance, CA

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About Our Gifts to God

Through the centuries, the Orthodox Church has generally recognized seven primary sacraments: baptism, chrismation (the seal of the grace of the Holy Spirit, Eucharist, repentance-confession, ordination, marriage, and healing. These seven do not define the extent of sacrament, for we recognize that all of life is sacramental. That is, every aspect of our lives is to be hidden with Christ in God.

One area which dearly comes under this sacramental perspective is our substance, our wealth and possessions. God not only provides us with the financial means necessary for our existence (Matthew 6:24-34). He also expects us to use these means wisely and compassionately in the advancement of His Kingdom (l John 3:17). Thus, giving and receiving have a direct and immediate impact upon our relationship with our Creator.

Excerpt from “Tithing” by J. Richard Ballew, Conciliar Press

Today's Commemorations
Apodosis of the Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary, Autonomos the Martyr, Hieromartyr Cornatus, Bishop of Iconium, Agirus, the Hieromartyr of Cornoutus, Bishop of Iconium, Daniel of Thassos, Julian the Martyr, Theodore the Hieromartyr of Alexandria
Today's Scripture Readings
ST. PAUL'S SECOND LETTER TO THE CORINTHIANS 7:1-10
Brethren, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God. Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I have great confidence in you; I have great pride in you; I am filled with comfort. With all our affliction, I am overjoyed. For even when we came into Macedonia, our bodies had no rest but we were afflicted at every turn --fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For even if I made you sorry with my letter, I do not regret it (though I did regret it), for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting; for you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.
JOHN 11:47-54
At that time, the chief priests and the Pharisees gathered the council, and said, "What are we to do? For this man performs many signs. If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our place and our nation." But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all; you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish." He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation, and not for the nation only, but to gather into one the children of God who are scattered abroad. So from that day on they took counsel how to put him to death. Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called Ephraim; and there he stayed with the disciples.
Today's Thought

Before his death, the Holy Martyr Julian prayed to God in this manner: "To those who take of my dust, grant to them, O Lord, forgiveness of sins and the subduing of their passions; let no ravaging birds, or grasshoppers, or caterpillars, or any other death-carrying destruction attack their fields. And receive my spirit in peace.''